ॐ ह्रीं श्रीं क्लीं कालीकायै स्वाहा

om hrīṁ śrīṁ klīṁ kālīkāyai svāhā

क्लीं

klīṁ

ह्रीं ह्रीं ह्रीं

hrīṁ hrīṁ hrīṁ

om hrīṁ trilocane svāhā

ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चै

om aiṁ hrīṁ klīṁ cāmuṇḍāyai viccai

Rishi: Bagambhrini

Devata: Sri Adishakti

Chhanda: Jagati (2^nd), Trishtup (remaining)

ॐ अहम् रुद्रेभिर्वसुभिश्चराम्यह-

मादित्यैरुत विश्वदेवैः

अहं मित्रावरुणोभा बिभर्म्र्यह-

मिन्द्राग्नी अहंश्विनोभा

om aham rudrebhirvasubhiścarāmyaha-

mādityairuta viśvadevaiḥ

ahaṁ mitrāvaruṇobhā bibharmryaha-

mindrāgnī ahaṁśvinobhā

I pervade the universe and wander through it as the eleven Rudras, the twelve Adityas, the eight Vasus and as the Visvadevata. I hold within me both Mitra and Varuna. It is I who contain Indra and Agni and it is I who assume the form of both the Asvini Kumaras.

यन्मण्डलं द्वीप्तकरं विशालं रत्नप्रभं तीब्रमनादिरूपम्।

दारिद्रदुःखक्षयकारण्ञ्च पुनातु मां तत्सवितुर्वरेण्यम्॥

yanmaṇḍalaṁ dvīptakaraṁ viśālaṁ ratnaprabhaṁ tībramanādirūpam|

dāridraduḥkhakṣayakāraṇñca punātu māṁ tatsaviturvareṇyam||

^{Om Namo Bhagavate Vāsudevāya}

Viṣṇukhaṇḍa

Chapter 1

Once, the sages gathered around maharṣi Jaimini and addressed him, “ O great one! You have the knowledge of the entire śāstras and you know the greatness of all the pilgrimages. Earlier you had mentioned the name of the most sacred and great pilgrimage called Puruṣottama kṣetra (region), where paramapuruṣa Śrī-Iśa Lord Nārāyaṇa Himself has assumed the form of a wooden body by emerging from a glow of light. Such is the greatness of the place that anyone having a glimpse of the lord is liberated instantaneously. Please describe to us in detail as to who constructed this great kṣetra and how it came into being. Tell us, how is it possible for Nārāyaṇa to exist in a wooden form”. Jaimini replied that he had heard the details of this kṣetra from Kārtikeya, when he had narrated it atop Mandār Parvat (mountain) in a gathering of gods and learned men.  Those who hear these narrations are freed from the evils of tamo guṇa but those who are not inclined towards Viṣṇu, will remain indifferent upon hearing such descriptions. Jagannath, who is the cause of all creation and destroyer of sins, exists in many pilgrimages, but this kṣetra is the most superior, as the Lord Himself exists here in His own body. The great God Himself assumed a wooden form and established himself in this temple. Those who visit the place have their sins destroyed and those who view the Lord are fortunate beyond description.